If Hamas Were Israel

The scenario outlined here serves as a good illustration of just what Israel is really doing:

Let’s imagine it was Hamas that was allowing Israel to live in two separated and unviable slivers of its previous territory. In such a reversal of circumstances, it is Hamas that is illegally constructing huge settlement and infrastructure projects within those remaining slices of land, and it is Hamas that has built a “security wall” largely within Israel, while also virtually cutting off Israelis from air travel and basic humanitarian aid. Thousands of Israelis would have been killed or displaced by Hamas’s retaliation for the few hundred innocents killed by Israeli terrorists who want back what was theirs.

Is there any doubt that the international perception of such a scenario would be that Hamas was reviving a sort of Islam-driven Nazism, while implementing a slow but intentional holocaust? No, Hamas would have been defeated and humbled long ago by a coalition of very righteous feeling states.

The future of porn in Egypt

Today, Cairo’s Administrative Court ordered the government to block its citizens from accessing porn (or rather, ‘obscene’) sites. Nizar Ghorab, the Muslim lawyer who personally filed this case, said the issue and the court’s verdict “have nothing to do with personal freedom. If freedom harms others, it is no longer a freedom.”

According to this wingnut, it should follow that the freedom to drive cars, no, to breathe, in Cairo, is also no longer a freedom either - one need only look at the rate of car accidents and respiratory diseases to file their own cases against driving and breathing in Cairo.

This genius lawyer also cited the case of the imprisoned couple who set up a swinging club online, noting how this reflected “the dangers posed by such offensive websites.” Yes, the effects of sexually stimulating oneself and swapping partners have been known to be behind such dangers as epidemics, corruption, pollution, and presidents with suspiciously long stays in power…

Yet given this medieval thinking, is it any surprise that in country where its citizens are told it’s illegal to live with partners they aren’t married to, it’s illegal to have premarital sex, it’s illegal to have extramartial sex, it’s illegal to be gay, it’s illegal to commit suicide, it’s illegal to be an atheist, they are now trying to make it forbidden to watch a bit of girl-on-girl action? Whatever happened to: IT’S NONE OF YOUR FUCKING BUSINESS WHAT I DO WITH MY PRIVATE LIFE (YOU HYPOCRITICAL SCUMBAG)?

But no, no, measures must be taken to restrict personal freedom if it threatens “society’s traditions and values,” as the court said. Yes, we can’t let such freedoms get in the way of our society’s honour killings, sexual repression, or outright sexism and militant homophobia - no, not when such values have made Egypt the great and prosperous country it’s become.

Are we becoming more moral as we become less religious?

There was an article recently in the Telegraph noting a study suggesting that people with higher IQs are less likely to believe in God. Richard Lynn, emeritus professor of psychology at Ulster University, noted that many more members of the “intellectual elite” considered themselves atheists compared to the national average. Professor Lynn also stated, arguably a tad over-simplistically, that the decline in religious observance over the last century was directly related to a rise in average intelligence.

The article also relays a survey of the Royal Society fellows that found that only 3.3% believed in God, while 68.5% of the general UK population described themselves as believers. Likewise, a separate poll in the 90s of the American National Academy of Sciences found that only 7% of its members believed in God.

The suggestion is that more intelligent people are less likely to believe in God.

Yet, I found the more interesting part of this article to be the 100+ readers’ comments at the bottom of the page – particularly Rev Peter Ratcliff’s comment, saying: “Who really thinks our nation is better off for turning away from God and the 10 Commandments and becoming a nation of adulterers, liars, thieves and murderers as well as covetousness?”

Others commented that thanks to the decline in religious belief over the last decades, the world has become the warring, unjust, increasingly selfish place it has, allegedly, become.

It is a common belief that without religion or God guiding us, we are all doomed to the whims of our inner savages, thereby more prone to wars, lying, raping and generally being very badly behaved.

I disagree. In fact, I would argue that we are becoming less violent, more empathic, and generally more moral than we ever have been. And I would say that this trend is going hand in hand with the rise of secularity among Western nations.

Understandably (as Harvard psychology Steven Pinker points out in his article, A History of Violence), in the decade of Darfur and Iraq and general post 9/11 mania, to argue that we are becoming less violent might seem delusional, if not outright obscene – and perhaps more so when considering the past century of Stalin, Hitler and Mao.

Yet it seems to me that much of the evidence that we are becoming far kinder, gentler and more empathic over long stretches of history, is so clearly evident as to be easily missed.

There are various points of note here:

  • Consider the relative disappearance of cruelty as a means of entertainment. Sacrificing humans in great coliseums with roaring audiences would be unheard of today. Or what about cat burning? This 16th century Parisian form of entertainment was one where people would gather dozens of cats in a net, hoist them up in the air and slowly drop them into a bonfire. According to historian Norman Davies, the audiences “shrieked with laughter as the animals, howling with pain, were singed, roasted, and finally carbonized.” Today, animal rights are a force to be reckoned with in the world’s most secular societies and there are more ethically-driven vegetarians than ever.
  • Perhaps more notably is the almost complete disappearance of slavery as a labour saving device. Slavery was a norm for thousands of years in many societies, while today it is considered abhorrent and is fiercely fought where ever it still exits.
  • While wars still plague the planet, the difficulty of nations justifying them is becoming more and more difficult. In the past, a government having pretty much “world conquest” as part of its general policy was considered normal, and indeed possibly healthy. Today, a nation may actually need to invent a threat in order to justify attacking another nation, and even then, the notion of “the spoils of war” has largely vanished, at least compared to the indifferent raping, looting, and blatant cultural destruction that occurred when a nation invaded another in the past.
  • Torturing prisoners is by no means a thing of the past to this day, but it is certainly something that people now universally look to as being unacceptable, most notably so in secular societies. Throughout much of our history, however, torture and mutilation were part of routine punishment, with the death penalty openly handed out for differences of opinion and mere misdemeanors. Indeed, for most of history, there was no notion of an evidence-based trail and injustice was inarguably far more prevalent.

Yet there are other, more general, changes in the manner we conduct ourselves and the world that reflect this inclination to being generally more moral as a people. Note the far greater equality between the races and sexes; the decline in homicide as the major form for conflict resolution; the present abhorrence towards pogroms and genocide and the relative causality they were carried out in our more past; the once common use of human sacrifice in the name of superstitious beliefs; and more to the point, the current vast number of charitable organizations helping people, animals and the environment all across the world – organizations that never existed a mere century ago.

The conclusion to be drawn from this is perhaps best articulated from Steven Pinker’s own observation:

Far from causing us to become more violent, something in modernity and its cultural institutions has made us nobler.

At this point, it may be tempting to counter argue that it is not that we have become less violent, it is that nowadays we simply prefer not to risk our lives, and instead modern governments merely conduct their killings from behind the safety of computer screens or in their stealthy, increasingly robotic, bombers. That may be true, though even this still suggests that the personal act of violence is becoming a less acceptable part of an individual’s behaviour. The question to raise at this point, is whether it’s worse off to wipe out 50% of a population of 100, or 1% of a population of one billion (the latter being the result of our modern warfare, the former being the more common outcome of tribal wars).

It’s a question of proportion versus quantity. There is much room to argue that the sheer “quantity” of suffering is on the rise, as our populations continue to soar. Yet the argument here is that we, as individuals, are becoming less violent/more moral, and I believe the evidence for that still stands, given the points above. And the fact that this goes hand in hand with an increasingly secular world, makes one wonder about the claim that without religion, humans are doomed to savagery.

Indeed, it would seem that the alleged source of moral values is itself a source of our more violent past. The Bible contains a handful of celebrated accounts in which the Hebrews, urged by God himself, were told to slaughter every last resident of an invaded city, only taking the female virgins for their own sport (see Deuteronomy 20:16). The Bible likewise commands that the penalty for idolatry, homosexuality, blasphemy, adultery, even picking up a stick on the Sabbath (among other things) is death by stoning! (see Leviticus 24:16, Deuteronomy 17:2-5, Deuteronomy 21:18-21, Numbers 15:32-56). However, perhaps the question of ethics and holy books is best left to another time.

The 10% Myth

An image of a brain was projected onto the screen of the lecture hall, and beneath it was written: You only use 10% of your brain. Think of what you could do if you used your entire brain!

“Bullshit!” was the opening word that my Psych 101 professor began my very first psychology class with. The 10% claim pops up frequently in the media, in primary school classrooms, and perhaps most often as an attempt by psychics and other advocates of the paranormal to try and explain whatever powers they claim to exercise or believe in.

Yet “bullshit” remains a very good response. The argument that psychic powers come from the unused majority of the brain is a logical fallacy from ignorance. It’s a lame (and ingenuously irrational) ruse where the seeming lack of proof or information for a position is used to try and support a particular claim. Think of two people witnessing a strange light in the sky. The first, a staunch believer in UFOs, saying, “Wow, see that? Can you explain what that is??” The second, a skeptic, says, “No, I can’t.” The UFO believer gets his confirmation: “See! You can’t tell me what it is. It must be aliens!” Or so they would argue from ignorance.

The fact of the matter is, even if it were true that the majority of the brain was “untapped” (and it’s not true), this by no means implies that tapping into more of the brain would in turn yield psychic powers – in the same way that being unable to identify an object in the sky does not by any means imply that it must be aliens.

Fallacies aside, however, here is the reality of the situation:

  • Brain imagining technologies have, for decades now, demonstrated that each and every part of the brain is made use of. There is no “dead zone” lurking somewhere hidden, untapped as it were. True, most minor activities will only use a small, relatively localized part of the brain, yet any complex set of activities or thoughts will use a great many parts. In the same way we don’t use all our muscles at the same time, we don’t use all our brain at once either – yet we’re very likely (unless you are an extreme coach potato or are in a coma) to use the vast majority of it throughout the course of a day.

  • The 10% myth also seems to imply that the functioning of the brain is extremely localized – there is the small used location, and there is the other, unused area. The implication here is that the following conversation should be far more common:

“Oh, what happened to your head?”

“Nothing major, I was shot the other night. Luckily the bullet went right through the unused part my the brain, so it’s no real biggy.”

Unlikely. The reality is, even suffering the most minor of strokes, anywhere in the brain, is likely to cause some serious impairment in functioning.

Of course, old myths die hard, and the likely response to all the above is that “it’s not so much that we only use 10% of our brains, it’s that we only use 10% of their potential efficiency.” Anyone sluggish in the morning might be tempted to favour this claim after observing the effects of what a good coffee will to do at uplifting their mental abilities. And it is true that there are promising results for a near-future line of “smart drugs” that may significantly improve memory and learning by making activity in the brain a little more efficient. Yet, again, none of this lends any support that an increase in neural efficiency will suddenly lead to attaining psychic powers, and it leaves the stubborn adherence to specifically “10%” looking more and more arbitrary (and even more so for the variations of that claim, be they 7% or 11%).

Ultimately, one would suspect that whatever basic chemical tweaking we do to our brains to make them more efficient, are unlikely to change things too drastically. Natural selection has proven again and again to be a formidable sculptor of genes, and while it is by no means 100% efficient (what with our appendices and various engineering imperfections), it would certainly seem very doubtful that we would evolve such a complex and high energy costing organ in our heads, while it continued to work for millennia at the low efficiency that proponent of the 10% myth would have us believe.

Skeptical Musings

How? Why? When? What? Where? – The fishing poles we use to retrieve answers. And yet it seems that, regardless of how many answers science and reason have retrieved while, indeed, summoning other (if not more) questions, it is the second of these fishing poles, when used in its utmost metaphysical standing, that is impotent at drawing any concrete answers.

Why?

Because of changes in wind pressure. Why? Because we evolved from ancestors moulded by the impact of environmental challenges on random mutation. Why? Because there was a big bang. Why? Because it was an inevitable result of logic (?). Why? Uhh … because Simon says?

Why?

Yet even if we knew why Simon says, would that quench the desire to know the reason behind the reason, behind the reason? But at this point, we have many paths to choose from, be it that we can create/invent our own meaning to the great question, believe that Simon is a sufficient explanation, or simply accept that after a certain depth of questioning, musings of “why” simply do not yield anything because, while we can ascribe meaning to this and that, there simply isn’t one for the grander picture. May it be that asking what happened before the beginning, what came before the big bang (or whatever theory that may come to replace it), is simply as meaningless as asking what is north of the North Pole?

Regardless, what is certain is that we are creatures bound to reason one way or another, despite our doubtlessly mindboggling capacities to unreasonableness. I say this because – well, need I say more? “Because” is a word but it is also a logical tool inherent in our manner of thinking, and indeed, being (by “being” I suggest that how we are [our being] and how we think at a very foundational level denote very similar things). And the beauty about reason, even when it is so overwhelmingly ill-used, is that it is inescapable. Why did he choose to adhere to Islam and not Christianity? Why did she suddenly start stabbing herself? Why did rabbits start jumping out of his ears? Even invoking supernatural explanations in answering any of these questions, or merely accepting that one must have been deceived, one is still utilizing the process of reasoning, however badly, simply by attributing a cause, or at least believing that there is one but is currently hidden.

So yes, we are bound by reason, but yes, there is good reasoning and there is bad reasoning. The former, on account of being the one riddled by less contradiction while based on sounder information and premises, is called good reasoning for these very, well, reasons (which in turn are good reasons because the very process of rationality is that of eliminating contradictions in statements and their premises. Why? Because contradictions are things that are necessarily false, like “he is brave and he is not brave.”)

The objective of this blog is to sharpen reasoning via questioning claims, and particularly, quasi-scientific or even supernatural statements or claims. These may vary from the “scientific” claim that says we only use about 10% of our brain, to apparent evidence that dowsing has been successful in various experiments, as well as other themes like synchronicity, astrology, and so on.